the passover lamb
Who would have believed what we just heard?
When was the Lord’s power revealed through him?
He sprouted up like a twig before God,
like a root out of parched soil;
he had no stately form or majesty that might catch our attention,
no special appearance that we should want to follow him.
He was despised and rejected by people,
one who experienced pain and was acquainted with illness;
people hid their faces from him;
he was despised, and we considered him insignificant.
But he lifted up our illnesses,
he carried our pain;
even though we thought he was being punished,
attacked by God, and afflicted for something he had done.
He was wounded because of our rebellious deeds,
crushed because of our sins;
he endured punishment that made us well;
because of his wounds we have been healed.
All of us had wandered off like sheep;
each of us had strayed off on his own path,
but the Lord caused the sin of all of us to attack him.
He was treated harshly and afflicted,
but he did not even open his mouth.
Like a lamb led to the slaughtering block,
like a sheep silent before her shearers,
he did not even open his mouth.
He was led away after an unjust trial –
but who even cared?
Indeed, he was cut off from the land of the living;
because of the rebellion of his own people he was wounded.
They intended to bury him with criminals,
but he ended up in a rich man’s tomb,
because he had committed no violent deeds,
nor had he spoken deceitfully.
Though the Lord desired to crush him and make him ill,
once restitution is made,
he will see descendants and enjoy long life,
and the Lord’s purpose will be accomplished through him.
Having suffered, he will reflect on his work,
he will be satisfied when he understands what he has done.
“My servant will acquit many,
for he carried their sins.
So I will assign him a portion with the multitudes,
he will divide the spoils of victory with the powerful,
because he willingly submitted to death
and was numbered with the rebels,
when he lifted up the sin of many
and intervened on behalf of the rebels.”
As they were going out, they found a man from Cyrene named Simon, whom they forced to carry his cross. They came to a place called Golgotha (which means “Place of the Skull”) and offered Jesus wine mixed with gall to drink. But after tasting it, he would not drink it. When they had crucified him, they divided his clothes by throwing dice. Then they sat down and kept guard over him there. Above his head they put the charge against him, which read: “This is Jesus, the king of the Jews.” Then two outlaws were crucified with him, one on his right and one on his left. Those who passed by defamed him, shaking their heads and saying, “You who can destroy the temple and rebuild it in three days, save yourself! If you are God’s Son, come down from the cross!” In the same way even the chief priests – together with the experts in the law and elders – were mocking him: “He saved others, but he cannot save himself! He is the king of Israel! If he comes down now from the cross, we will believe in him! He trusts in God – let God, if he wants to, deliver him now because he said, ‘I am God’s Son’!” The robbers who were crucified with him also spoke abusively to him.
Now from noon until three, darkness came over all the land. At about three o’clock Jesus shouted with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” When some of the bystanders heard it, they said, “This man is calling for Elijah.” Immediately one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. But the rest said, “Leave him alone! Let’s see if Elijah will come to save him.” Then Jesus cried out again with a loud voice and gave up his spirit. Just then the temple curtain was torn in two, from top to bottom. The earth shook and the rocks were split apart. And tombs were opened, and the bodies of many saints who had died were raised. (They came out of the tombs after his resurrection and went into the holy city and appeared to many people.) Now when the centurion and those with him who were guarding Jesus saw the earthquake and what took place, they were extremely terrified and said, “Truly this one was God’s Son!” Many women who had followed Jesus from Galilee and given him support were also there, watching from a distance. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Now when it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. He went to Pilate and asked for the body of Jesus. Then Pilate ordered that it be given to him. Joseph took the body, wrapped it in a clean linen cloth, and placed it in his own new tomb that he had cut in the rock. Then he rolled a great stone across the entrance of the tomb and went away.
Luke 23: 39-43
One of the criminals who was hanging there railed at him, saying, “Aren’t you the Christ? Save yourself and us!” But the other rebuked him, saying, “Don’t you fear God, since you are under the same sentence of condemnation? And we rightly so, for we are getting what we deserve for what we did, but this man has done nothing wrong.” Then he said, “Jesus, remember me when you come in your kingdom.” And Jesus said to him, “I tell you the truth, today you will be with me in paradise.”
Now when evening had already come, since it was the day of preparation (that is, the day before the Sabbath), Joseph of Arimathea, a highly regarded member of the council, who was himself looking forward to the kingdom of God, went boldly to Pilate and asked for the body of Jesus. Pilate was surprised that he was already dead. He called the centurion and asked him if he had been dead for some time. When Pilate was informed by the centurion, he gave the body to Joseph. After Joseph bought a linen cloth and took down the body, he wrapped it in the linen and placed it in a tomb cut out of the rock. Then he rolled a stone across the entrance of the tomb. Mary Magdalene and Mary the mother of Joses saw where the body was placed.